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  “She has arranged it. She is so clever; the bad, bad girl! She goes to him for confirmation lessons. He teaches her in his study twice a week—separately from the others.”

  “But her father is a Unitarian.”

  “That does not interfere. She does what she likes with Mr. Romer. Her game now is to want to be baptized into our church. She is going to be baptized first, and then confirmed.”

  “And the preparation for baptism is as dangerous as the preparation for confirmation.” remarked the scholar; straightening the muscles of his mouth, after the discipline of St. Ignatius.

  “The whole thing is horrible—dreadful! It frets me every hour of the day. He is so good and so innocent. He has no idea where she is leading him.”

  “But I cannot prevent her wanting to be baptized,” said Mr. Taxater.

  “You can talk to him,” answered Vennie, with intense conviction. “You can talk to him and he will listen to you. You can tell him the danger he is in of being made miserable for life.” She drew her breath deeply. “Oh the remorse he will feel; the horrible, horrible remorse!”

  Mr. Taxater glanced across the hay-field. The sun, a red globe of fire, was resting on the extreme edge of Leo’s Hill, and seemed like a great blood-shot eye regarding them with lurid interest. Long cool shadows, thrown across the field by the elms in the hedge and by the stack beside them, melted magically into one another, and made the hillocks of still ungathered grass soft and intangible as fairy graves.

  “I will do my best,” said the scholar. “I will do my best.” And indicating to Vennie, who was absorbed in her nervous gratitude, the near approach of the object of their saintly conspiracy, he led her forward to meet the young clergyman with an appropriate air of friendly and casual nonchalance.

  “I am sorry to have to say it,” was Mr. Clavering’s greeting, “but that farmer-fellow is the only person in my parish for whom I have a complete detestation. I wish to goodness Mr. Romer had never brought him into the place!”

  “I don’t like the look of his back, I must say,” answered the theologian, following with his eyes the retreating figure of Mr. John Goring.

  “He is,” said the young priest, “without exception the most repulsive human being I have ever met in my life. Our worthy Romer is an angel of light compared with him.”

  With Mr. Goring still as their topic, they strolled amicably together towards the same gap in the hedge, through which the apologist of the papacy had emerged an hour before. There they separated, Vennie returning to the vicarage, and the young clergyman carrying off Mr. Taxater to supper with him in his house by the church.

  Clavering’s establishment consisted of a middle-aged woman of inordinate volubility, and the woman’s daughter, a girl of twelve.

  The supper offered by the priest to his guest was “light and choice”—nor did it lack its mellow accompaniment of carefully selected, if not “Attic,” wine. Of this wine Mr. Taxater did not hesitate to partake freely, sitting, when the meal was over, opposite his host at the open window, through which the pleasant murmurs of the evening, and the voices of the village-street, soothingly and harmoniously floated.

  The famous theologian was in an excellent temper. Rich recondite jests pursued one another from his smiling lips, and his white hands folded themselves complacently above the cross on his watch-chain.

  Lottie Fringe, the child of Clavering’s servant, tripped sportively in and out of the room, encouraged in her girlish coquetries by the amiable scholar. She was not yet too old to be the kittenish plaything of the lighter moments of a wise and scholarly man, and it was pleasant to watch the zest with which the vicar’s visitor entered into her sportive audacities. Mr. Taxater made her fill and refill his glass, and taking her playfully on his knee, kissed her and fondled her many times. It was the vicar himself, who finally, a little embarrassed by these levities, sent the girl off to the kitchen, apologizing to his guest for the freedom she displayed.

  “Do not apologize, dear Mr. Clavering,” said the theologian. “I love all children, especially when they are girls. There is something about the kisses of a young girl—at once amorous and innocent—which reconciles one to the universe, and keeps death at a distance. Could one for a moment think of death, when holding a young thing, so full of life and beauty, on one’s knee?”

  The young priest’s face clouded. “To be quite honest with you, Mr. Taxater,” he murmured, in a troubled voice, “I cannot say that I altogether agree. We are both unconventional people, so I may speak freely. I do not think that one does a child any good by encouraging her to be playful and forward, in that particular way. You live with your books; but I live with my people, and I have known so many sad cases of girls being completely ruined by getting a premature taste for coquetry of that kind.”

  “I am afraid, my friend,” answered Mr. Taxater, “that the worst of all heresies is lodged deep in your heart.”

  “Heresies? God knows,” sighed the priest, “I have enough evil in my heart—but heresies? I am at a loss to catch your meaning.”

  In the absence of his playful Clerica—to use the Pantagruelian allusion—the great Homenas of Nevilton was compelled to fill his “tall-boy of extravagant wine” with his own hand. He did so, and continued his explanation.

  “By the worst of all heresies I mean the dangerous Puritan idea that pleasure itself is evil and a thing detestable to God. The Catholic doctrine, as I understand it, is that all these things are entirely relative to the persons concerned. Pleasure in itself is, in the Aristotelian sense, a supreme good. Everyone has a right to it. Everyone must have it. The whole thing is a matter of proportion and expediency. If an innocent playful game, of the kind you have just witnessed, was likely in this definite particular case to lead to harm, then you would be justified in your anxiety. But there must be no laying down of hard general rules. There must be no making a virtue of the mere denying ourselves pleasure.”

  Mr. Clavering could hardly wait for his guest to finish.

  “Then, according to your theory,” he exclaimed, “it would be right for you, or whoever you will,—pardon my making the thing so personal—to indulge in casual levities with any pretty barmaid, as long as you vaguely surmised that she was a sensible girl and would not be harmed?

  “Certainly it would be right,” replied the papal apologist, sipping his wine and inhaling the perfume of the garden, “and not only right, but a plain duty. It is our duty, Mr. Clavering, to make the world happier while we live in it; and the way to make girls happier, especially when their occupations are laborious, is to kiss them; to give them innocent and admiring embraces.”

  “I am afraid you are not quite serious, Mr. Taxater,” said the clergyman. “I have an absurd way of being direct and literal in these discussions.”

  Certainly, I am serious. Do you not know—young puritan—that some of the noblest spirits in history have not hesitated to increase the pleasure of girls’ lives by giving them frequent kisses? In the Greek days he who could give the most charming kiss was awarded a public prize. In the Elizabethan days all the great and heroic souls, whose exquisite wit and passionate imagination put us still to shame, held large and liberal views on this matter. In the eighteenth century the courtly and moral Joseph Addison used never to leave a coffee-house, however humble and poor, without bestowing a friendly embrace upon every woman in it. The religious Doctor Johnson—a man of your own faith—was notoriously in the habit of taking his prettier visitors upon his knee, and tenderly kissing them. It is no doubt due to this fact, that the great lexicographer was so frequently visited;—especially by young Quakers. When we come to our own age, it is well known that the late Archbishop Taraton, the refuter of Darwin, was never so happy as when romping round the raspberry-canes in his garden with a crowd of playful girls.

  “These great and wise men have all recognized the fact that pleasure is not an evil but a good. A good, however, that must be used discreetly and according to the Christian self-control of which G
od has given his Church the secret. The senses are not under a curse, Mr. Clavering. They are not given us simply to tempt and perplex us. They are given for our wise and moderate enjoyment.”

  Francis Taxater once more lifted his glass to his lips.

  “To the devil with this Protestant Puritanism of yours! It has darkened the sun in heaven. It is the cause of all the squalid vice and gross excesses of our forlorn England. It is the cause of the deplorable perversities that one sees around one. It is the cause of that odious hypocrisy that makes us the laughing-stock of the great civilized nations of France, Italy and Spain.” The theologian drew a deep breath, and continued. “I notice, Mr. Clavering, that you have by your side, still unfinished, your second glass of wine. That is a mistake. That is an insult to Providence. Whatever may be your attitude towards these butterfly-wenches, it cannot, as a matter of poetic economy, be right to leave a wine, as delicate, as delicious as this, to spoil in the glass.

  “I suppose it has never occurred to you, Mr. Clavering, to go and sit, with the more interesting of your flock, at the Seldom Arms? It never has? So I imagined from my knowledge of your uncivilized English ways.

  “The European café, sir, is the universal school of refined and intellectual pleasure. It was from his seat in a Roman café—a place not unknown to me myself—that the great Gibbon was accustomed to survey the summer moon, rising above the Pantheon.

  “It is the same in the matter of wine as in the other matter. It is your hypocritical and puritanical fear of pleasure that leads to the gross imbibing of villainous spirits and the subterranean slavery of prostitution. If you allowed yourselves, freely, naturally, and with Christian moderation, to enjoy the admirable gifts of the supreme giver, there would no longer be any need for this deplorable plunging into insane vice. As it is—in this appalling country of yours—one can understand every form of debauchery.”

  At this point Mr. Clavering intervened with an eager and passionate question. He had been listening intently to his visitor’s words, and his clear-cut, mobile face had changed its expression more than once during this long discourse.

  “You do not, then, think,” said he, in a tone of something like supplication, “that there is anything wrong in giving ourselves up to the intense emotion which the presence of beauty and charm is able to excite?”

  “Wrong?” said Mr. Taxater. “It is wrong to suppress such feelings! It is all a matter of proportion, my good sir, a matter of proportion and common sense. A little psychological insight will soon make us aware whether the emotion you speak of is likely to prove injurious to the object of our admiration.

  “But oneself—what about oneself?” cried the young priest. “Is there not a terrible danger, in all these things, lest one’s spiritual ideal should become blurred and blighted?”

  To this question Mr. Taxater returned an answer so formidable and final, that the conversation was brought to an abrupt close.

  “What,” he said, “has God given us the Blessed Sacraments for?”

  Hugh Clavering escorted his visitor to the corner of the street and bade him good-night there. As he re-entered his little garden, he turned for a moment to look at the slender tower of St. Catharine’s church, rising calm and still into the hot June sky. Between him and it, flitted like the ghost of a dead Thaïs or Phryne, the pallid shadow of an impassioned temptress holding out provocative arms. The form of the figure seemed woven of all the vapours of unbridled poetic fantasy, but the heavy yellow hair which most of all hid the tower from his view was the hair of Gladys Romer.

  The apologist of the papacy strolled slowly and meditatively back to his own house with the easy step of one who was in complete harmony both with gods and men. Above him the early stars began, one by one, to shine down upon the earth, but as he glanced up towards them, removing his hat and passing his hand across his forehead, the great diplomatist appeared quite untroubled by the ineffable littleness of all earthly considerations, under the remoteness of those austere watchers.

  The barking of dogs, in distant unknown yards, the melancholy cry of new-shorn lambs, somewhere far across the pastures, the soft, low, intermittent breathing, full of whispers and odours, of the whole mysterious night, seemed only to throw Mr. Taxater back more completely and securely upon that firm ecclesiastical tradition which takes the hearts of men in its hands and turns them away from the Outer Darkness.

  He let himself quietly into the Gables garden, by the little gate in the wall, and entered his house. He was surprised to find the door unlocked and a light burning in the kitchen. The careful Mrs. Wotnot was accustomed to retire to rest at a much earlier hour. He found the good woman extended at full length upon three hard chairs, her head supported by a bundle of shawls. She was suffering from one of her chronic rheumatic attacks, and was in considerable distress.

  To a less equable and humane spirit there might have been something rather irritating than pathetic about this unexpected finale to a harmonious day. But Mr. Taxater’s face expressed no sign of any feeling but that of grave and gentle concern.

  With some difficulty, for the muscles of her body were twisted by nervous spasms, the theologian supported the old woman up the stairs, to her room under the eaves. Here he laid her upon the bed, and for the rest of the night refused to leave her room, rubbing with his white plump hands her thin old legs, and applying brandy to her lips at the moments when the nervous contractions that assailed her seemed most extreme. The delicate light of dawn showed its soft bluish pallour at the small casemented window before the old lady fell asleep; but it was not till relieved by a woman who appeared, several hours later, with their morning’s milk, that the defender of the Catholic Faith in Nevilton retired to his well-earned repose.

  CHAPTER VI

  THE PARIAHS

  MR. QUINCUNX was digging in his garden. The wind, a little stronger than on the previous days and still blowing from the east, buffeted his attenuated figure and ruffled his pointed beard, tinged with premature grey. He dug up all manner of weeds, some large, some small, and shaking them carefully free of the adhesive earth, flung them into a wheel-barrow by his side.

  It was approaching noon, and in spite of the chilly gusts of wind, the sun beat down hotly upon the exposed front of Dead Man’s Cottage. Every now and then Mr. Quincunx would leave his work; and retiring into his kitchen, proceed with elaborate nicety to stir a small pot of broth which simmered over the fire. He was a queer mixture of epicurean preciseness and ascetic indifference in these matters, but, on the whole, the epicurean tendency predominated, owing to a subtle poetic passion in the eccentric man, for the symbolic charm of all these little necessities of life. The lighting of his fire in the morning, the crackling of the burning sticks, and their fragrant smell, gave Mr. Quincunx probably as much pleasure as anything else in the world.

  Every bowl of that fresh milk and brown bread, which, prepared with meticulous care, formed his staple diet, was enjoyed by him with more ceremonious concentration than most gourmands devote to their daintiest meat and wine.

  The broiling of his chicken on Sunday was a function of solemn ritual. Mr. Quincunx bent over the bird, basting it with butter, in the absorbed manner of a priest preparing the sacrament.

  The digging up of onions or lettuces in his garden, and the stripping them of their outer leaves, was a ceremony to be performed in no light or casual haste, but with a prepared and concentrated spirit.

  No profane hand ever touched the little canister of tea from which Mr. Quincunx, at the same precise hour every day, replenished his tea-pot.

  In all these material things his scrupulous and punctilious nicety never suffered the smallest diminution. His mind might be agitated to a point bordering upon despair, but he still, with mechanical foresight, sawed the fagots in his wood-shed and drew the water from his well.

  As he pulled up weed after weed, on this particular morning, his mind was in a state of extreme nervous agitation. Mr. Romer had called him up the night before to the House, and
had announced that his present income—the sum regarded by the recluse as absolutely secure—was now entirely to cease, and in the place of it he was destined to receive, in return for horrible clerical work performed in Yeoborough, a considerably smaller sum, as Mr. Romer’s paid dependent.

  The idea of working in an office was more distasteful to Mr. Quincunx than it is possible to indicate to any person not actually acquainted with him. His exquisitely characteristic hand, admirably adapted to the meticulous diary he had kept for years, was entirely unsuited to competing with type-writing machines and machine-like type-writers. The walk to Yeoborough too,—a matter of some four or five miles—loomed upon him as a hideous purgatory. Walking tired him much more than working in his garden; and he had a nervous dread of those casual encounters and salutations on the way, which the habitual use of the same road to one’s work necessarily must imply.

  His mind anticipated with hideous minuteness every detail of his future dreary life. He decided that even at the cost of the sacrifice of the last of his little luxuries he would make a point of going one way at least by train. That walk, twice a day, through the depressing suburbs of Yeoborough was more than he could bear to contemplate. It was characteristic of him that he never for a moment considered the possibility of an appeal to law. Law and lawyers were for Mr. Quincunx, with his instincts of an amiable anarchist, simply the engines through which the rich and powerful worked their will upon the weak and helpless.

  It was equally characteristic of him that it never entered his head to throw up his cottage, pack his scanty possessions and seek his fortune in another place. It was not only Lacrima that held him from such a resolution. It was as impossible for him to think of striking out in a new soil as it would have been for an aged frog to leave the pond of its nativity and sally forth across the fields in search of new waters. It was this inability to “strike out” and grapple with the world on equal terms, that had led, in the beginning, to his curious relation to the Romers. He clung to Susan Romer for no other reason than that she supplied a link between his past and his present.