The Brazen Head Page 2
“Lady Lilt said she wouldn’t sleep with him again till he’d sworn his oath by the edge of that marsh at the forest’s end that he would teach these vegetable monstrosities to be what they were by grinding them between his teeth, squeezing them between his tongue and his palate, sucking and squashing them between his healthy natural animal jaws, wringing their insides out, draining their inmost juices to the last distillation—so Mother Guggery told me the Lady said—till all their demonic greenery-sap and all the devilish sappy greenery of their entire selves had been completely dissolved and disposed of in the good sound moving bodies of creatures with hungry bellies and with legs and arms and scales and fur and feathers and with the life-breathing bodies of wholesome earth-worms and the motions and melodies of exquisite insects!
“Such,” concluded Lil-Umbra with a gasp, “such were the very words Mother Guggery swore Lady Lilt used.”
There was something in the exhausted gasp with which the girl ended this torrent of fantastic rodomontade that made the giant at her side seriously troubled as to what he ought to do. The climax of her elaborate litany as to what Guggery said and the Lady did really seemed to have brought Lil-Umbra to the verge of a complete collapse. Her dainty little head was now resting against Peleg’s side like a wood-anemone against the trunk of a solitary sycamore.
“O my dear child!” groaned the huge Mongol: “I tell you it scares me like Hell to hear you talk in that way! It gives me the feeling that some evil influence has come over you. Dear God! but I wish to Heaven you had never asked that old bitch Guggery to talk about it at all! On my life it seemed to me as I listened to you just now that you’d got the exact intonation of Lady Lilt! I hate her; and I think she hates me. She’s one of those strange ladies who are up to anything in the way of dangerous magic games! Think of her considering all the grain we eat, whether wheat, barley, oats, or rye, as horrible demons! It’s pure craziness, child!”
With an almost indignant jerk he pulled her to her feet. Then, as they both stood with their backs to the paleolithic throne, they had the golden blaze of the now fully risen sun irradiating both the man’s enormity and the girl’s delicacy.
“I like looking at the waning Moon,” murmured Lil-Umbra, “a lot better than facing the rising Sun! But, Peleg, when I said I wanted you to show me both of them together, I thought I should see them side by side. Aren’t they ever side by side, for us to compare them with each other, one so timid, so escaping, so slipping away, and the other so bursting and bubbling with blazing gold?”
The Mongolian giant looked down at her with a very queer look, a look that she recognized and in every fibre of her being wholly accepted, but which she could not have interpreted to anyone in human words, whether such words were written or spoken.
“O most dear and most simple of little ladies!” the giant burst out. “Don’t you see that the whole idea of this mad world is to be found in opposites! Everything, I tell you, my dear little lady, is a Double Opposite.”
They both were forced to turn their eyes away from the full blaze of the Sun; but though Peleg turned his head as well as his eyes, so that he saw—but at that moment he saw it without seeing it—a small feathery wisp of white cloud resting against one of the horns of the waning Moon, Lil-Umbra kept her head unmoved while with lowered eyes she stared at her own clasped hands.
“I don’t understand,” she said now, though with some hesitation, for she hated to appear stupid in this man’s sight, “how a thing can be a Double Opposite.”
The Tartar giant did see the Moon now, towards which his head was turned, and he saw it with his intelligence as well as with his senses; and not only so, for he felt as if with his outstretched fingers he could touch the inside edge of that fading boat-shaped rim while his head and neck, for both were bare, felt a distinctly pleasurable sensation from the warmth of the Sun’s increasing radiance.
“I’ll soon show you how it is, little lady of my master,” he said gravely. “Take ourselves. Take me for example. The first of my two Opposites is in myself, that is to say, my greedy-grasping body on one side and my obedient, faithful and well-behaved soul on the other side. But the second of my two Opposites is my whole self, body and soul together, as opposed to entire Creation or the total universe of which I am a living part.”
Lil-Umbra’s head, with its light soft, silky hair bound up so tightly with broad bands of blue satin that the compact shape of the small skull beneath them, such as any imaginable head-dress would have totally disfigured, was emphasized rather than nullified, lifted itself with an abrupt jerk.
“Oh! of course I see! I see entirely! There’s a bad Lil-Umbra, ready to tease things and torment things, and pinch things and pull things to bits and to eat too many pears and sing and hum and drum when Mother is nervous or Father’s tired. And there’s a good Lil-Umbra feeling sorry for Mother and wanting to do everything I can to please Father. And there’s me in myself, both bad and good, both Opposites joined in one, who have, as my Opposite now, the entire universe! O I see, I see! I see the whole thing now! I carry two Opposites about with me wherever I go; but I myself am a perpetual living Opposite to the entire world, so that I really am, just as you said just now everything was, a double pair of Opposites!
“And now do tell me this, Peleg. Raymond de Laon swore to me the other day, when I went with Mother to Cone Castle and both Sir William and the Baron were away, that he had made up his mind to think out a philosophy for himself, quite different from that of the Stoics or the Epicureans, quite different from that of any of the ancient Greek thinkers, and most different of all from any of our modern theologians.
“Now, Peleg, tell me and tell me seriously, for this is very important to me, and may have an effect upon my whole life: Is Raymond educated enough, is he clever enough, does he in fact know enough, has he travelled enough, is he honest enough in questions like this, to have the right, without making an absolute fool of himself, to work out a philosophy of his own, a philosophy that could be proclaimed in one of their university theses and even be posted up, like they do, on the doors of great debating-halls to be criticized by the doctors of philosophy in Oxford and Paris?”
Peleg surveyed his youthful questioner with a very grave face. There were implications in all this that were not a little disturbing to him. Paleg wasn’t ignorant of the fact that this young Raymond de Laon was a relative of Baron Boncor of Cone Castle and that the Baron had begged him to remain with him for a while to initiate his simple-minded and honest young son into the ways of the world.
The old and ailing and mentally-shaken King Henry had been persuaded by an influential group at court to try to bind to the royal cause this powerful West Country family by knighting for some superficial and conventional reason the young William Boncor, who was, in Peleg’s opinion, though a thoroughly good and nice young fellow, as wholly devoid of any particularly original or outstanding quality as he was devoid of any dangerous vice.
Thus Peleg began to feel a certain nervous apprehension; for the possibility of his master’s little daughter falling in love with a clever young popinjay of the new generation was a shock to him. So it was in a tone that was new to her that he now spoke.
“I had not realized,” he began, “that you and young Raymond de Laon were such friends. I knew you saw a great deal of Lord and Lady Boncor of Cone, but I never guessed you or your brothers had seen much of this young relative from abroad. Your father I know has great respect for them all at Cone: but that you and young de Laon were friends I never dreamed.”
He stopped and surveyed his companion with a steady stare. “If I could only be sure,” he said slowly, “that this young man has had the right teachers, I would be happier about it. Tell me, little lady,” he went on. “Has your young friend actually had lessons from Friar Bacon at the Priory? They say that by taking a hare or two, or a badger, or even half-a-dozen wild geese, to Prior Bog’s kitchen, people can get themselves smuggled into the Friar’s cell. But I reckon they have to
be pretty learned people even if it’s only in Greek Grammar.
“I heard someone in those kitchens say that you had to know quite a lot of the ‘Sentences’ of Peter Lombard, or at least be acquainted with the Commentary on them by Albertus Magnus before you’d have a chance, even if you had a hare in one pocket and a rabbit in another, of getting a lesson from the great man.”
Lil-Umbra gave vent to an exultant laugh, a laugh that rang out, rich and clear and resonant, towards the point in space whence the Moon was now retreating into the recesses of interminable remoteness; while the Hebraic Tartar, puzzled at her amusement, stared helplessly into the dazzling portion of the sky where the air like a huge celestial sponge had soaked up the burning rays of the Father of Life and Light and was diffusing them over the land and water of the whole Western world.
“But, Peleg,” Lil-Umbra cried, “don’t forget that John has been taught by Friar Bacon since he was no older than I am. It’s a terrific secret, of course, and everybody, including John himself, always speaks of his studies in Oxford at Regent’s House, and of course he would again work at Oxford if Friar Bacon were back as he was before Bonaventura became General of the Order and had the Friar removed from Oxford and shut up, first in Paris, and then at Bumset under Bog. They say in Loam village that the reason my father keeps it so secret is that Bonaventura would be angry as Hell if he knew.
“But of course Bumset Priory is in the village of Loam, which has always belonged to our Manor; so it wouldn’t be easy for Prior Bog to keep John out even if he wanted to, and you know what old Bog is, ready to serve as they say every master who comes along if he brings enough French wine. Father hasn’t told a soul about John’s going there so often. Sometimes I think even Mother doesn’t know! If she does, she’s a better keeper of things dark than anyone in the whole world!
“But I think she does know. I can’t imagine Father not telling her when he must know that John tells Tilton and me everything about it.”
Lil-Umbra could see that her bold divulging of this long and intimate association between her brother John and the notorious Friar Bacon was no small shock to her companion. The Tartar jerked back his head from the Sun-ray and gave it a rather strained twist sideways, a twist that enabled him to follow, as the girl had been doing, the retreat into space of that silvery Moon, but, instead of keeping his gaze there, he now suddenly lowered his head and turned his whole attention upon the murderous spikes of that iron mace he held on his lap, hugging it almost affectionately between his thighs, while with both his hands he abstractedly toyed with those appalling spikes, pressing his thumb against their vicious points in careful and calculated succession.
What he was feeling in his mind was a black void of desperate loneliness. He had been of late congratulating himself on having a really deep and unique pact, unspoken and inarticulate, but none the less massively consolidated, with his master Sir Mort, but this revelation from the man’s daughter of a secret as important as this—and a secret connected with Sir Mort’s own son—gave the gigantic Mongol the feeling that he was not even yet a really intimate member of this family and that he had better take what comfort he could as he used to do as an orphan in Dalmatia by imagining himself alone in space like the star Aldebaran.
But the wheel of his fate selected that moment to touch one of those mysterious “opposites” concerning which he had just been talking. And it was brought about, by one of those secret chains of events that are often so confounding when they emerge out of the underground mole-runs of cause and effect into the twilight of consciousness, that some small token, either the sight at such a moment of an intensely glittering gleam where a particular Sun-ray truck a special spot on the spiky ball he was holding, or the reappearance of a tiny wisp of white cloud, totally forgotten until he recalled it now, that he had seen only a minute or two ago in contact with the retreating Moon, roused in the depths of the tragic loneliness into which he had been plunged a darting flame of a possible redemption of everything.
This came like the leap of a shining fish out of a black pool, and the form it took was the form of a girl not much older than Lil-Umbra herself. But though of like age with the young creature now leaning so trustingly against him, the redemptive vision that rushed into his mind was that of a strangely appealing Jewish maid. Before the bloody day on which Sir Mort had earned his everlasting adhesion Peleg had met in this maid the ideal love of his whole life. She was certainly beautiful; but it was in a strange, very rare degree, and with a beauty that seemed perpetually re-created by some mysterious sorcery in herself. Her name was Ghosta, and on first setting eyes on her Peleg had experienced a thrill of unutterable pride at having in his own veins the blood of Israel.
Yes, this youthful virgin of his own race became from the moment he saw her the supreme light of his life. But it had been in vain that he had rushed round the battlefield and the camp trying desperately to find her again. They had met: they had looked into each other’s eyes: they had loved: and then the girl had vanished. And when all was over, and he had become for life the free slave of the House of Roque, it was as if she had been carried off on a cloud.
Like himself she must, he supposed, have been willingly or unwillingly carried off by some Anglo-Norman crusader to a castle in the north of Africa or on the borders of Palestine or in Gascony or Sicily or Piedmont or somewhere in England or Ireland or Scotland or Wales or peradventure on the shores of the Bosphorus.
But there now shot into the heart of the smouldering crater of his desperation a weird and unaccountable hope, based on something as slight as that wisp of cloud on the Moon or that dazzling Sun-gleam on the ball of spikes, but something from whose fluttering motion, like a will-of-the-wisp crossing a death-swamp, there arose a suggestion of salvation.
The mysterious Friar Bacon, now a prisoner of Prior Bog of Bumset, possessed a queer servant who was never known by any other name than that of “Miles”, an appellation which, being interpreted, might be said to mean an extremely private, reserved, original, exceptional, but also an extremely professional soldier: and it had recently happened that, while Peleg was delivering a message to Prior Bog of Bumset, this same Miles had made a casual allusion which for Peleg had been like the sudden appearance, above a scoriac plain and under a dull, grey, monotonous, and devitalized sky, of a miraculous waterspout.
For a second he felt as if he were himself being changed, like Lot’s wife, into a pillar of salt; but at the next moment both these mirages of sensation—himself as the pillar of salt, and the wild, mad, hope-against-hope chance that Miles was referring to Ghosta—melted into each other and floated away into space like a triumphantly burst bubble.
What Miles had alluded to in passing, without attributing any especial interest to it, was the fact that one of the Priory servants who helped Master Tuck the chief cook had declared that the said Master Tuck had recently purchased at the price of ten silver Jewish shekels a Jewish woman who had been brought over among the followers of some crusader from Mesopotamia.
Of course there was only one chance in ten thousand that this Jewish woman was his lost Ghosta; but at least it was not impossible. O if she were! If she only were! Such a chance, if it really came true, would reduce to a grain of black dust every despair he’d ever felt!
“Did you groan then, Peleg?” Lil-Umbra suddenly enquired, “or did you crush down in your heart a shout of joy? I’m sure you made a very important noise. I make important noises myself sometimes when I just have to do something but don’t want anybody else to know!”
“Little lady——” he began; but stopped abruptly.
“Yes, Peleg: were you going to tell me just then your very, very greatest secret?”
“What makes you say that, little lady?”
“Because I heard you make a noise in the bottom of your heart like Father makes when Mother asks him what’s the matter with him! I know perfectly well what’s the matter with him. He’s got something on his mind that he wants to take out of the place w
here it hurts and carry away to some great desert-plain or mountain-side where he can turn it over and over and over in his mind and nobody be a bit the wiser!”
“He’ll be the wiser himself, won’t he, little lady?”
“Oh yes! But nobody else will know! That’s the great thing; nobody else to know what we’ve got down at the very bottom of us! But tell me this, Peleg. Why do you keep twisting your head round towards the Moon? And then start staring so straight into the blaze of the Sun? And then hang your head low down and fix your eyes on a root or a stone or a molehill or on one of those funny clumps of grey lichen?—and then, after that, as if you wanted to end up with something more exciting than anything on earth, why do you lift your chin up and stop looking at anything but the sky, just the sky alone, as if you expected some angel to come flying down towards you?”